
It happens most places I've travelled, but the dynamic is different depending on location. Some (most?) places, it's not an asset to be my shade of dark brown while on the road, much the same as too many parts of the US. Before 9-11, primarily while coming through customs back to the US from places like Amsterdam, Cuba (where I've never been, US State Department!), Mexico, The Caribbean and Brazil, I (or some guy, in the case of Cuba) would often get "randomly" selected for "additional screening." More so when I was still sporting dreadlocks down to my shoulders.
In Tokyo, I often felt invisible, although my American friend, Dan, who was living there at the time, speculated that my chilly reception when asking someone for help may have had more to do with the Japanese person trying to avoid embarrassment of not being able to speak english more than anything racial.
In countries with large populations of people of African descent (which I will for the rest of this post refer to as "my people" or "black folks" or other commonly used terms), however, the reception from my people has consistently been much warmer. Often, it starts with my hearing a cry like "Yo, brother!" in a thick accent from a man, never a woman. I've never been approached by a brown-skinned woman making an appeal of racial solidarity, although some women of various other "professions" have approached me due to my gender, I assume.
Next, depending on what I'm doing, my mood, and the appearance of the man making the approach, I might stop and then receive a "fist bump" (Very popular. Are the Obamas, who are very popular worldwide, the reason?) or a "soul brother handshake" or, on increasingly rare occasions, the "give me five" greeting.
The next phase of the encounter is the determination of my country of origin. Most correctly guess that I'm "Americano," although, when this guy I know went to Cuba, they assumed he was from Jamaica, as he had dreadlocks and they don't get too many African Americans in those parts, so I've heard. It's probably my clothes and the way I carry myself that give me away. Usually, they'll want to know which city, and often their eyes widen and they get excited when I say "Brooklyn" or "New York," and then they'll move into a bonding routine of name-dropping various celebrities, usually hip hop artists and rappers, but sometimes sports figures, whom they (sometimes incorrectly) know from NYC.
On occasion, we might move into the comparison of skin tone by their placing their forearm next to mine, which often comes with a comment like, "You black like me, my brother!"
Through all of this, I'm usually hyper-vigilant about where my wallet is and where their hands are. I'm no fool. Just because they might have skin like mine, it doesn't mean that we're really brothers. And, as the brothers who typically approach me appear to be of modest means, I suspect that their enthusiasm for meeting another Africano from America has less to do with bridging the gap between populations of the African Diaspora and dark skin, and more to do with the other all-important color: green (or whatever color of the local currency).
Case in point is the fellow in the photo above. Kathy and I were in Pelorinho, the historic center of Salvador and main tourist trap, er destination. Needless to say, the hustlers, hawkers and scammers seem to sometimes outnumber the tourists. So, Kathy and I were relaxing on the steps of the Jorge Amado museum when this brother (who's name escapes me), sidled over to me and struck up a conversation which went something like this:
brother: Hey, my brother! Where you from?
me: United States. Brooklyn, New York
brother: Brooklyn, New York?!? Wow! You like Snoop Dog? 50 Cent?
me: Yeah, and Mos Def, Talib Kweli (whom he didn't know)
brother: I love you, my brother! We brothers! We black men!
We had a long conversation, maybe 20 minutes, where we talked about my work, how long I'm here, where else I'll visit in Brasil, what he does, siblings, etc. I was beginning to think that maybe, just maybe, this encounter would not end like almost every other with a plea for funds, but was still a bit wary, and he sensed it. He tried to convince me that he was truly excited to meet a black man from America, and I believe he was truly excited, but I still had my guard up. He hugged me several times and even kissed me on the cheek, and then assured me that he wasn't gay and had a girlfriend when I pulled away slightly, but only wanted to show his love and pride for his black american brother. At this point, Kathy, whom he had thoroughly ignored the entire time, took the above picture.
Finally, the plea for donation phase arrived. He said that he needed money to take the bus home. He said that he was in the cooking school in Pelorinho, but lived far away. If he didn't get any money, then he'd have to sleep on the steps where we sat. He said his clothes were dirty and needed to wash them. He didn't want the money for drugs, although he said that he'd like to have a beer when he got home and be able to relax from this long day of work, school and travel, but no drugs.
I hated to be right. I hated that I couldn't just be somewhere and have just one black man approach me where it didn't end in a plea for money. I hated that I felt bad about every one of these encounters, whether or not I gave up some coin. Many times I was cursed (thankfully in slang that I couldn't understand) when I refused. I hated to feel hustled. I hated to always be wary of black men. I hated that many had few other legal options to support themselves.
In the end, I gave him the 5 reals (about $2.50) he asked for, and hoped that he wasn't a complete hustler, and that most of his story was true, and that I wouldn't run into him 30 minutes later running the same game on another brother traveling while black.